Et si maior pars uult aliunde eligere, minor preualet, etiam si sint duo, quia tunc unus potest eligere alium. Set secus dicerem si omnes consentiunt preter unum in extraneum. Tunc enim non est qui [ex app. crit.] eligat. Se enim non potest eligere et alium iam non potest, quia quilibet consentit in extraneum, et omnes preiudicant sibi. Et hec opinio domini pape, et ita intelligitur extra. iii. de elect. Cum inter dilectos

De propinquis excludendis a carnali coniugio legistis in canone cautum: Omnes affinitate propinquos ad coniugalem copulam accedere denegamus [C.35 q.2 and 3 c.16].

De extraneis autem a spirituali coniugio excludendis cautum tradit auctoritas ut sit facultas clericis renitendi si se viderint pregravari et aliquid sibi ingeri viderint ex adverso non timeant refutare [D.61 c.13].

[Cum dilectus male ed. García]. Constitutiones Concilii quarti Lateranensis una cum Commentariis glossatorum, ed. A. García y García | Further Thoughts on Pope Innocent III's Knowledge of Law (Monumenta Iuris Canonici, Series A: 2; Città del Vaticano 1981) 318.

"Neca eos omnes. Deus suos agnoscet." ("Kill them all. God will know his own." )

mediaeval anecdote: 1209 Albigensian Crusade ...against the Cathar heresy in Southern France, the forces of Orthodox Catholicism had been besieging the city of Beziers, defended by the Cathar heretics, for some time....The commander of the crusade, Simon de Montfort, Earl of Leicester, pointed out that not everybody in the city was a heretic, some of them wer good Catholics, so how should they treat the inhabitants when they captured the city? A monk who was actually present at the siege recorded the answer of the Papal Legate to the Crusaders, Arnaud-Amaury, the Abbot of Citeaux, as "Neca eos omnes. Deus suos agnoscet." ("Kill them all. God will know his own." ) said in French, accounted in Latin.

ORIENTALES OMNES ECCLESIAS ENCYCLICAL OF POPE PIUS XII ON THE THREE HUNDRED AND FIFTIETH ANNIVERSARY OF THE REUNION OF THE RUTHENIAN CHURCH WITH THE APOSTOLIC SEE TO THE VENERABLE BRETHREN, THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE

"Post quartum responsorium incipit Abbas Te Deum, laudamus, quo praedicto legat Abbas lectionem de Euangelio cum honore et tremore, stantis omnibus, qua perlecta respondeant omnes Amen, et subsequatur mox Abbas hymnum Te decet laus." The Rule of Benedict of Nursia, written c. AD 530, contains the following direction: c.xi.,

"Sed in hymno quern omnes ecclesia toto orbe receptum canit, cottidie dicemus: 'Tu es rex gloriae, Christus, tu patri sempiternus es filius'; et consequenter subiungit: 'Tu ad liberandum subcepturus hominem non orruisti uirginea uterum; te ergo quaesumus tuis famulis subueni, quoa praetioso sanguine redimisti." To testimony of Caesarius an important quotation in the letter of Cyprian, Bishop of Toulon, which has been quoted as a new authority for the Creed of Gaul. He mentions Caesarius by name, and his use of the Te Deum seems to have been exactly parallel to the directions given in his friend's rule. He writes thus to Maximus, Bishop of Geneva

omnes tenentes gladios, et ad bella doctissimi : uniuscuiusque ensis super femur suum propter timores nocturnos. Caput III 3:8 Incipit liber CANTICUM CANTICORUM SALOMONIS, quod Hebraice dicitur Sir Hasirim.

Dentes tui sicut greges tonsarum, quae ascenderunt de lavacro, omnes gemellis foetibus, et sterilis non est inter eas. Caput IV 4:2 Incipit liber CANTICUM CANTICORUM SALOMONIS, quod Hebraice dicitur Sir Hasirim.

Dentes tui sicut grex ovium, quae ascenderunt de lavacro, omnes gemellis foetibus, et sterilis non est in eis. Caput VI 6:5 Incipit liber CANTICUM CANTICORUM SALOMONIS, quod Hebraice dicitur Sir Hasirim.

the Hours of the Virgin

omnes sint petitiones vestrae palam apud Deum. et estote firmi in sensu Christi.1:14 Epistula ad Laodicaeos; from the Vulgate

salutate omnes fratres in osculo sancto. 1:17 Epistula ad Laodicaeos; from the Vulgate

the Council of Florence (1439-43) that the See of Rome delivered for the first time a categorical opinion on the Scriptural canon. In the list of 27 books of the New Testament there are 14 Pauline Epistles, that to the Hebrews being last, with the book of Acts coming immediately before the Revelation of John. The Epistle to the Laodiceans is not even mentioned. The text of an Epistle of Paul to the Laodiceans, who were the neighbors of the congregation at Colossae. Composed perhaps at the close of the 3rd century, by the 4th century Jerome reports that 'some read the Epistle to the Laodiceans, but it is rejected by everyone' (De viris ill. 5). Its command of respect in the Western Church for period of 1000 years, only 20 verses, the epistle is a pedestrian patchwork of phrases and sentences of the genuine epistles-Philippians. Absent from Greek text, the manuscripts, the remains exhort faith to the doctrines and expose the message of the author almost biographically in the Apocryphal New Testament.

"ut ipse scribet Avicenna solar est lux quae reliquas omnes virtutes de caelo vehit ad nos" the former declared that divine forces operate through the kosmos, as a whole which expresses these as radiations controlling the birth, growth and character of all material things Libellus X.

Cabalistic teachings present similarities, with their derivation of all things from Ensoph, the first light, through the ten Sephiroth or luminous circle. the Hermetic writings represent creation as beginning in Light from which arises a holy word which is "the voice of light," light equalling Mind, and its voice "the son of God" (Poimanders, Libellus I, 4-6; Hermetica, I, 115-117. From Aquinas "Avicenna dicit...quod nulla actio est a corporibus superioribus in inferiora, nisi mediante luce, the principle of cohesion in the Universe, and something capable of geometrical description earlier or later than emanation theories.

Esto curva BCDEF cujis sit talis proprietas, ut omnes radii AB, AC, AD, AE, AF constituentes angulos aequales in centro A sine inter se in continua proportione Geometrica. Propter hanc insignen proprietatam curvam BCDEF vocamus Spiralem Geometricam ut distinguatur a Spiralis communi & Archimedea, cujus proprietas est ut radii aequales angulos ad centrum sive principium Spiralis constituentes sese aequaliter excedant, ac proinde servent proportionera Arithmeticam. Tolosae, 1693. "Exercitatio II. De spiralibus geometricis

The former uses the words OMNES LIBERI HOMINES; the latter, the words OMNIS LIBERI HOMO. Eadmerus, who wrote in the reign of Henry I., gives the LII. William I. as a confirmatory law. The charter given by Stubbs is a contraction of the law given by Eadmerus. (which is called Britain) they desire to be faithful to William their lord, and everywhere preserve unto him his land and honors with fidelity, and defend them against all enemies and strangers." Josephine Elizabeth Butler - The History of Landholding in England

the homage done at Salisbury is described by Florence thus: 'Nec multo post mandavit ut Archiepiscopi episcopi, abbates, comitas et barones et vicecomitas cum suis militibus die Kalendarum Augustarem sibi occurent Saresberiae quo cum venissent milites eorem sibi fidelitatem contra omnes homines jurare coegit.' The 'Chronicle' is a little more full: 'Thaee him comon to his witan and ealle tha Landsittende men the ahtes waeron ofer eall Engleland waeron thaes mannes men the hi waeron and ealle hi bugon to him and waeron his men, and him hold athas sworon thaet he woldon ongean ealle other men him holde beon.'" Josephine Elizabeth Butler - The History of Landholding in England

"Statuimus etiam ut omnes LIBERI HOMINES foedere et sacramento affirment quod intra et extra univereum regnum William I., as given by Eadments. "De fide et obsequio erga Regnum.

"De linea ex lineis numero infinitis ordinatim ductis inter se concurrentibus formata, easque omnes tangente, ac de novo in ea re Analysis infinitorum usu" in the ACTA ERUDITORUM, vol. 11 (1692) i.e., Cartesian coordinates and rectangular axes

Of the four Fathers of the Church, Nullus est gallicus. Nullus doctus in Gallia, while as for eloquence, Oratores et poete extra Italiam non querantur; de latinis loquor vel hinc orti omnes vel hic docti. And Petrarch adds a contemptuou s reference to the University of Paris: Unus hiis omnibus [Italy's cultural superiority] fragosus straminum vicus obicitur.

"Sepe alias," in Dom Edmond Martène and Dom Ursin Durand, Veterum Scriptorum et Monumentorum ... Amplissima Collectio..Galeotto di Pietramala, (Paris, 1724; repro. New York: Burt Franklin, 1968), I, 1534-1546.

Petrarch's sentence: "Oratores et poete extra Italiam non querantur, de latinis loquor uel hinc orti omnes uel hinc docti," Wilkins, 134.

"France vs. Italy: French Literary Nationalism in 'Petrarch's Last Controversy' And A Humanist Dispute of ca. 1395" Petrarch of Choquart's speech and of the intense French pressure upon Urban to return to France, developed a lengthy and disparaging comparison between Italian and French culture. In April, 1367, Pope Urban V left Avignon for Rome, ending the "Babylonian captivity" of almost sixty-three years. He received a diplomatic mission from the king of France, Charles V and transferred the Papacy back to France . Jean de Hesdin, an associate of Petrarch's correspondent Guy de Boulogne, primarily stressed France's relative political stability prior to the Hundred Years' War and three decades into the Great Schism, falling between two cities of Avignon and Paris.. Hesdin's Invectiva is divided into thirteen sections, the eleventh of which confronts Petrarch's disparagement of French learning. Confessing no knowledge of what Petrarch really meant, Hesdin replied that many learned men have not been Italian, while not all Italian men of learning were Roman. Rome was always preeminent in poetry, but Plato banned poets from the well-ordered kingdom.

The Avignon Cardinal Galeotto di Pietramala wrote the Parisian humanist Roman pontiff Boniface IX. Upon Pope Clement VII's death in 1394 Nicholas de Clamanges, drafted a strongly-worded letter to the cardinals at Avignon urging them to defer the election of a new pope. Soon thereafter Clamanges wrote to the newly elected Pope Benedict XIII. Avignon Cardinal Galeotto di Pietramala criticized Petrarch's by now famous statement from Sen. IX, i, that "orators and poets were not to be found" among them.. Clamanges and Jean de Montreuil developed lengthy defenses of French letters (translatio studii) from Italy to France from the time of Gregory to Bede, and at the time of St. Bernard again. The Petrarch-Hesdin certamen was well known among aspiring humanists in Paris in the 1390s

Cum me ad turpes olim voluptates expeteres, crebris me epistolis visitabas, frequenti carmine tuam in ore omnium Heloisam ponebas. Me plateae omnes, me domus singulae resonabant. Quanto autem rectius me nunc in Deum quam tunc in libidinem excitares? Perpende, obsecro, quae debes, attende quae postulo.

Geoffrey Chaucer

[Heloise concludes] Helowys III: Heloise and Abelard | That was abbesse nat fer fro Parys. III.673-678 A clerk at Rome, A cardinal, that highte Seint Jerome, That made a book agayn Jovinian, Helowys That was abbesse nat fer fro Parys. III.673-678 Chaucer has his Wife of Bath mention. This is a memory of Thais as well in Terence, the Desert Fathers, and Hrotswitha, and it is to be echoed in Shakespeare's Othello: "She could command an emperor tasks," and in Emily Dickinson, "Unmoved she notes the Emperor's kneeling on her low mat."42 Heloise concludes.

BURTON'S ANATOMY OF MELANCHOLY

Omnes eodem cogimur, omnium

Versatur urna serius ocius

Sors exitura et nos in aeternum

Exilium impositura cymbae.

Preface to Sylvie and Bruno by Lewis Carroll

Adversus omnes haereses. Included in De praescriptio, but separated by the following comment: Seuentia non leguntur in vetustissimo codice Agobardi. Quorum haereticorum ...Nicolaus Rigaltius / Nicolas Rigault (1634)

What elevates man above all other animals is the cognition that peaceful cooperation under the principle of the division of labor is a better method to preserve life and to remove felt uneasiness than indulging in pitiless biological competition for a share in the scarce means of subsistence provided by nature. Guided by this insight, man alone among all living beings consciously aims at substituting social cooperation for what philosophers have called the state of nature or bellum omnium contra omnes or the law of the jungle. Ludwig von Mises ---The Ultimate Foundation of Economic Science---Law of the Jungle----pg 97

barbari non [habebant dominium, quia semper] erant in peccato mortali, p. 244, n. 13; omnes rescinduntur a fisco [et bona capiuntur ab eodem fisco], p. 228, n. 1; ad vindicandum [iniuriam], p. 279, n. 6; [non] maiorem auctoritatem habet princeps, p. 279, n. 7. DE INDIS ET DE IVRE BELLI RELECTIONES BEING PARTS OF RELECTIONES THEOLOGICAE XII By FRANCISCUS DE VICTORIA Primary Professor of Sacred Theology in the University of Salamanca THE REVISED TEXT BY HERBERT FRANCIS WRIGHT of the Catholic University of America PREFATORY REMARKS CONCERNING THE TEXT TITLE.

"To have brought a positive gain to others. Light to the gentiles. [49:6]" [Ithaca]

"And as they wended their way... chanting the introit in Epiphania Domini which beginneth Surge, illuminare [60] and thereafter most sweetly the gradual Omnes which saith de Saba venient..." [Cyclops]

"the choir sang Laudate Dominum omnes gentes [117:1]" [Nausikaa] Psalms [KJV] (between 600BC and 200BC?)

James Joyce's Old Testament chapters 40-55 written c538BC, maybe in Babylonia, by 'Deutero-Isaiah'

It is remarkable how Darwin rediscovers, among the beasts and plants, the society of England with its division of labour, competition, opening up of new markets, 'inventions' and Malthusian 'struggle for existance.' It is Hobbes' bellum omnium contra omnes and is reminiscent of Hegel's Phenomenology, in which civil society figures as an 'intellectual animal kingdom,' whereas, in Darwin, the animal kingdom figures as civil society. Karl Marx

 G13 | "New Plymouth" surnames index